Have you ever gone somewhere that
you had not been for a long time? Every
time I go back to the town where I was born it seems to have changed
somehow. The changes I see are not just
small changes, but major ones. Factories
have shut down and stand vacant.
Restaurants and storefronts have changed hands and become something
different. Nothing stays the same. While these changes seem significant and
drastic to me, those who live there seldom notice. Things change so gradually that they pay
little attention.
This
is not only the case in the world around us, in our towns and community. It happens in our spiritual lives. We go to church each weak (ideally) and do
the things we have always done, but after a time things just seem
different. We have become so accustomed
to the things we are supposed to be doing “for God,” and so focused on those
things that when we step back to look at the landscape within the church we
notice that God is not even a part of the scenery, much less the focal
point. I can’t help but wonder if this
is how Jesus felt that day when He walked into the temple.
The
people of Israel built the temple as a place for God to dwell among them. For a time He did. They saw the fire and smoke and new that God
was there. But over time things
changed. Worship became ritual, and
eventually the manifest presence of God disappeared – and the people never
noticed! For hundreds of years things
went on in the temple without the presence of God. And then, after four hundred years, Jesus
came onto the scene. When He walked into
the temple the presence of God was there once again. But what He saw was not what had been
intended when Solomon built that place for the people to worship Him.
Since
the last time God had inhabited the temple man had changed things. When Herod rebuilt the temple he strayed from
the plan God had given originally. To
carry political favor, he added a courtyard for the Gentiles. They were allowed to go no further than this
courtyard, and as far as they understood, could get no closer to God. The high priest, Caiaphas, had established a
market in the Gentiles’ courtyard to compete with those on the Mount of Olives. Of course, the temple inspectors would turn
down any sacrifice bought outside, and these ones were sold for up to 200 times
more than those outside the temple. This
place that sold sacrifices for the people would be the equivalent of our local
congregation opening a drive-thru baptism and communion service. The Saducees required that the temple tac be
paid with Tyrian coins which bore pagan images rather than Greek or Roman
coins. The money-changers charged a 15%
interest rate to make the necessary exchange.
The income from all this would be the equivalent of 40 to 45 thousand
dollars today, which would have been an unimaginable amount of money in those
days.
Jesus
walked into a temple that had been intended to bring God closer to man, but it
had become a place that widened the gulf that separated man from their King. When Jesus overturned the tables, and ran the
money-changers off He was cleansing the temple of things that kept man from
God. On that day, God showed once again
that His desire is for people to draw near to Him, and to live in His
presence. But too often, the priests and
religious leaders of the time had forgotten this. They used the temple of God for their own
gain, and for selfish purposes. That’s
why Jesus said , But woe to you, scribes
and Pharisees, hypocrites! For you shut
the kingdom of heaven in people’s faces.
For you neither enter yourselves nor allow those who would enter to go
in (Matthew 23:13). Men had used
what God had given them to suppress one another, and restrict access to their
creator. But when God walked through the
temple door on that day things changed.
What would happen if God walked through the door of the temple of our
hearts today? What changes might be
necessary in this temple built without
hands? Consider with me what happens
to the church when God moves in.
When
God walked into the temple embodied by Jesus Christ sinful things were
cleansed. Those things that bore pagan
images and took the focus from God were removed. It was not things that were happening in the
Holiest Place that angered Him, but things that were happening even in the
outermost courtyard. Because of the
things happening out on the fringes of the Temple Jesus compared that place to
the dens and caves inhabited by thieves outside of the city. The priests had turned this into a place to
hold the riches they stole from those who were seeking God. They had become the embodiment of the
prophecies of Ezekiel, Ah, shepherds of
Israel who have been feeding yourselves…you do not feed the sheep. The weak you have not strengthened, the sick
you have not healed (Ezekiel 34:2, 3)…
Jesus
would tolerate a system that excluded people from the service of God. He would not allow those of influence to keep
others from making the sacrifices they had been called to make in favor of
their own sinful preferences. These
people believed that sin would benefit them personally, so they tolerated in in
this outer courtyard of the temple. When
men and women who earnestly wanted to know the presence of God came in, they
found a temple devoid of Yahweh. God had
promised years before, The Lord is with
you while you are with him. If you seek
him, he will be found by you (2 Chronicles 15:2)…
Often
we tolerate sin when it builds our pride or benefits our pocketbooks. The priests did both. Jesus cleansed the temple of these things to
show that God desired man to come to Him.
When
Jesus walked in the temple and began to drive away the sinful things God’s
power became evident. Those who were
there did not form a mob to try and stop him.
They simply stood by and watched.
The power of God working through the people of God cannot be
stopped. We look around us today and see
the church – God’s people – stumbling powerless through the world. The people of Israel had done things their
way four centuries, but the power of God was always missing from their
efforts. The church today practices the
same futility. We work on our five-year
plans and form our long-range vision committees. The longer I study Scripture the more I am
convicted that anything more than the revelation of God and the guidance of His
Holy Spirit is wrong for the church. We
have spent the better part of half a century trying to do things our way in the
church and we have seen little progress.
But history proves again and again that when God moves in we know
without a doubt that He is able to make
all grace abound to you, so that having all sufficiency in all things at all
times, you may abound in every good work (2 Corinthians 9:8).
When
we look around the church, we shouldn’t have the great talent and skills of
people to talk about and glorify. The
most talented people on earth cannot compare to the work done in the power of
God. When God moves into His temple the
work that is done is far greater than anything we could design, orchestrate, or
administrate. We will not be able to
take the credit because God’s work is beyond what we could ever do. Even the children noticed this in the work of
Jesus. The children would never have
been allowed to speak in the temple, but when the power of God began to work
their joy and praise could not be contained.
God’s power brings judgment on the corrupt religions of our society that
try to manipulate Him and show His glory to those who humbly seek Him.
When
God moved into the temple in Jesus, the hearts of the people were captured by
His holiness and purity. They were
consumed with His power and they sang out to Him, Hosanna to the Son of David!
They turned their attention from the sacred attire and formal rituals of
the priests to the power of God at work right there among them.
At
time we seem to convince ourselves that we can continue on without God’s
presence and conjure up the appearance until He shows up again. We tell ourselves that if we just keep doing
what we always do (the epitaph of many dying churches) God will eventually
honor our cold, dead ritual. There are
always people who see through that ritual and simply seek the presence of
God. There will always be those who are
unimpressed with big budgets, and professional-looking program and our little
skits and plays. They want to see God,
and will do anything to experience a revival of His works. Those who understand the revelation in
Scripture realize that we are blessed, not for performing ceremony, but for
drawing near to God as Scripture commands.
Blessed is the one you choose and
bring near, to dwell in your courts! We
shall be satisfied with the goodness of your house, the holiness of your temple
(Psalm 65:4)! God honors those who
know, A day in your courts is better than
a thousand elsewhere. I would rather be
a doorkeeper in the house of my God than dwell in the tents of wickedness
(Psalm 84:10).
It
is exciting to image God’s people overwhelmed by His presence and the joy of
being close to Him overflowing from their hearts. But as uplifting as this thought is, there
will always be some who meet God’s presence and power with indignation. We would expect this from the people of the
world because they do not know God. But
all too often it’s the religious leaders who respond this way when God moves
into His temple. Verse 15 tells us
this. The leaders of the religious
structure of the time were more interested in the integrity of the structure
than they were the presence of God, and they were not alone. We use rivers of ink and mountains of paper
to publish writings about how we should structure the church. There is nothing inherently wrong with the
necessary organization, but it cannot become the focal point of our ministry. The more organization we create the more
control we have, and this violates the government of Jesus Christ and the Holy
Spirit taught in Scripture.
The
presence of God is unwelcome to some because it threatens our control. The people who were seeking God began to
praise Jesus and ceased to look to the religious leaders in that day. Their faith was turned away from those who
had controlled the functions of God’s people.
Some, even in our day, will stop at nothing to keep this control. They have placed the church in the same
bondage in which the Jewish religion found itself in the time of Christ. Too many times we find ourselves in bondage
to the creation of man to the extent that it becomes difficult to do
ministry. We are obligated to ministries
that no longer accomplish what they were intended to do and in bondage to the
tradition that we have established.
After a time these things begin to take the place of God as we convince
ourselves that if we just keep doing these things God will honor them. We plan and budget around them whether God
has moved or not, and we seldom – if ever – voice a prayer to ask God if it is
still within His will for us to do these things. We just assume that God will submit Himself
to our will, and wonder why some of the things we do struggle along and will
not go. (This is not a commentary on the Bible studies and church services
missed by those who choose sports or hobbies first, we know those are God’s
will because Scripture tells us so.)
Those
who are determined to maintain the integrity of the social club that we have built
cannot allow the presence of God to fill His temple. Then the attention of the people is turned
from some of those things to the will of God.
His power is sought and the people begin to understand the words of
Jesus, It is written, “My house shall be
called a house of prayer…” The
temple Jesus cleansed had been put in a position where people could not even
come to seek God’s will through prayer.
There was so much commotion and noise from the things of man happening
that God would never be found there; His still, small voice would not be
heard. We cannot allow ourselves to
forget the purpose of the church. It is
the dwelling place of God. When we come
together it is not first and foremost for social gatherings. There is nothing wrong with building
relationships, but we have often sacrificed the presence and power of God in
favor of those social functions which have become sacred to us and taken
center-stage in the church. Bill
Konstantopoulos tells us, “There are times we get so engulfed in the organization
that we confuse our ways with God’s ways and have the tendency to assume the
role of the Holy Spirit and ignore the instructions of God’s Word.” He reminds us further,
“As
unpopular as it may appear in our days, I believe that legalistic, dry,
self-centered organizations keep the church in many localities in bondage,
hinder the freedom of the Spirit, deny the authority of God’s word, and have
turned the people of God into a social club with human rules and regulations,
erasing the distinct mark of the people of God.”
We
have lived for countless decades without the presence of God – in His church
and in our personal lives. Isn’t it time
we put off all of our own ideas and let God move in?
If
the people of Israel were ever going to experience the presence of God, the
tradition of man had to be overcome.
Jesus knew this. Those who needed
a fresh experience, something more than ritual, met God with praise and
adoration. They rejoiced at the fresh
outpouring of power they witnessed in the temple that day. It was those who were happy with the status
quo, their influence and affluence, and their sense of power who despised the
presence of God. The Lord showed up for
the first time in half a millennium, and they were so focused on themselves
that they missed it. What might keep us
from experiencing the presence of God today?
When God moves, how do we receive His presence?